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theology
At first, the idea of a trendy God seems like just what we need. But how long would you follow Jesus if He wore skinny jeans? We need a classic God, not a trendy one. A God who keeps up with the times is like a dad who tries to talk and dress like his teenage son. God makes no attempt to keep up with the times because He exists outside of time. But because God doesn’t change, you can be confident that He won’t change His mind, and so you can rely on what He says.
Brevard Childs published a book in 1975 that set the entire theological world talking. His basic thesis was that the Bible is a book and God intended for it to be read as one. That may seem obvious to you, but the academic world is still coming to grips with its implications, and you probably haven’t considered them.
We hear sin talked about in terms of its eternal consequences and the wonder of Jesus’ forgiveness so much that we can start to think that there’s nothing more to it. The problem with that is that it can make us feel as if there’s no reason to deny ourselves. In a moment of weakness, Christian grace can feel like a hall pass that nullifies all the consequences of sin. That’s not helpful.
Most people read the Bible and look for the “practical parts.” We want to see how the Bible applies to our lives. In the process, we often end up skipping over the passages that show how God gives us the strength to apply those practical passages. The result can be frustration or hypocrisy. One of the areas of Scripture that we need to come to terms with if we want to grow is the theme of identity. Let me explain.
In 1505, Martin Luther was returning home after having started studies in law, when he found himself in a thunderstorm that made him fear for his life. He sought shelter by a large rock and famously cried out, “Help me, Saint Anne, and I will become a monk.” Luther was spared any harm and he returned home, had a party with his friends, and entered a monastery never to study law again. He later came to reflect on this moment and was convicted that he was wrong in treating Saint Anne in a way that he was convinced only God should be treated. This remains a point of disagreement between Catholics and Protestants to this day.
Protestants believe that salvation is found in Jesus alone. Catholics teach that Mary is the “Helper.” Protestants believe that there is only one mediator between God and men. Catholics teach that there’s a Mediator and a “Mediatrix.” Where have you put your faith? Who are you trusting to save you? Is Jesus alone the solution or is Jesus just part of the solution?
Many Protestants assume that Catholics teach that you need faith and works to be saved. Catholics, similarly, often assume that Protestants teach that works are irrelevant to salvation. The reality for both is more nuanced.
Both Catholics and Protestants see Jesus as central to forgiveness and salvation. They differ, though, in their understanding of what we can contribute to our salvation and forgiveness. Does Jesus pay the bill, or does He ask us to split it with Him?
The first place to start in understanding how Catholics and Protestants differ is in how they view the Bible. Catholicism teaches that Scripture and Tradition have equal authority while the Protestant church has held that the Bible is the only authoritative standard by which everything else is judged. This is the difference behind all the other differences.
I was speaking to someone recently and I could see that they were struggling to understand what felt like mixed signals in the Bible. On the one hand, there are verses that speak of believers as being clean, washed of their sins, forgiven, and made holy. On the other hand, there are verses that speak of God being grieved by our sins and disciplining us for them. When the Bible speaks of our forgiveness and cleansing is God just trying to inspire us? Or when the Bible speaks of the ongoing presence of our sins is God just trying to scare us? When God sees His children is He shaking His head in frustration? Or is He graciously looking away from the areas where we still falter? How should believers understand God’s attitude toward them when they sin? Let me suggest that there are two hats that can help us make sense of the Bible’s competing descriptions of God’s attitude toward us.
