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money
In one of the wealthiest eras in history, our attitudes about money often reflect scarcity instead of generosity. This post explores common beliefs about giving that would baffle the early church and challenges us to embrace their faith-filled perspective.
Each of these individuals was likely hard-working and well-educated. They were probably personable and sincere. If you had lunch with one of them, you would probably be impressed with their charm and conclude they were “good people.” So, how did things go so terribly wrong?
As you read the Old Testament, it’s clear that giving God tithes, or the first 10% of your income, is a big thing. It’s modeled by people like Abraham (Genesis 14:17-20) and Jacob (Genesis 28:20-22) even before the law was introduced. It’s commanded in the Mosaic Law (Leviticus 27:30). And when people neglect tithing, God equates it with robbing Him (Malachi 3:8). In the New Testament, it doesn’t seem to be mentioned as much. Understanding why helps us see how God’s vision for our finances has been transformed by Jesus.
What does the word “giving” do to your facial expression? Does it cause you to smile as you think of what your giving expresses to God and what it means to His mission? Or do you get that uncomfortable, feeling like when you realize you have overdue library books? Some people reading this know the joy of giving and have experienced the satisfaction of sacrificial generosity, both towards God and those in need. But inevitably there are others who know that the way they use their money isn’t honouring God. In Paul’s letters to the Corinthians, he gives four corrections that can help when you’re feeling guilty about your giving.
Many people assume that because they believe in God, attend church, or try to live a decent life, their faith must be genuine. But throughout the Gospels, Jesus regularly challenged people who looked spiritually healthy on the outside while holding fatal blind spots under the surface. Considering them helps us evaluate the condition of our own faith.
