In one sense the question of whether you should get baptized or not shouldn’t be a question. The fact is that baptism is commanded in Scripture. To ignore a command of God is a rejection of God’s will for your life. If there was anyone who might have been able to say, ‘I don’t think I need to do that,’ it would have been Jesus. When He came to John the Baptist to be baptized, He was refused at first. Understandably, John said that he should be baptized by Jesus instead! But in Matthew 3:15, Jesus answered him, “Let it be so now, for thus it is fitting for us to fulfill all righteousness.” Jesus’ baptism takes away all excuses. Baptism is a non-negotiable for anyone who wants to walk in the will of God. But the Bible actually gives conditions. There are three questions you should ask to see if you’re ready to be baptized.
When I was in university, I tried to tackle some of the Russian classics on my summer break. At first, I found the complexity of them overwhelming. The challenge was that they had so many characters and they all had multiple names and different people used different names to refer to each other depending on the nature of their relationship. I came to the conclusion that you need to be prepared to just spend the first hundred pages trying to figure out who everyone is and how they’re connected. Once you get past that, they’re fascinating stories. Those books showed me the importance of a reading strategy.
Bible reading is a little bit like weight loss, if you could pay someone to get the benefits from it, you probably would. Many people start off reading the Bible with excitement, but discouragement can set in. Most of us aren’t great readers, to begin with. And when we do read books, we usually aren’t reaching for ones that are 1,200 pages long and 2,000 years old! Our motivation for reading the Bible is that God is trying to speak to us through it. And that conviction alone is enough to get you started. But there are three ingredients that I've found to be important in helping someone maintain a regular habit of daily Bible reading. Let me share them with you.
I remember meeting with someone who had begun attending our church. They wanted to know how tolerant our church was. Before I answered their question, I asked them one of my own. “If you became convinced that the Bible didn’t meet your definition of tolerance, would you throw out the Bible or your definition of tolerance?” My point wasn’t that the Bible is intolerant, but before I began the conversation, I needed to understand whether I was trying to defend the Bible or explain the Bible. Was the Bible the authority that helped them evaluate all their other beliefs, or was a certain view of tolerance the standard by which they would evaluate the Bible? After a long pause, they decided that if the Bible didn’t agree with their definition of tolerance, they would abandon a commitment to their definition of tolerance and accept the Bible’s. Sooner or later, everyone who reads the Bible needs to make a similar decision. Will we treat the Bible as a nice book, even one of our favourites? Or will we put it on the top shelf, in a class all by itself, with ultimate authority in our lives?
Very few people want to discard the Bible altogether. It’s a holy book after all, and there are passages in the Bible that even the most cynical atheist would admit are beautiful and inspiring. But, sooner or later, everyone finds parts of the Bible that make them feel uncomfortable. There are teachings that disagree with what we believe. There are commands to do things we don’t want to do. And there are warnings against doing things that we want to keep on doing. When we come to one of those uncomfortable places, we’re tempted to conclude, ‘That part must be wrong.’ If the Bible contains errors, then we get to pick and choose the parts we like. So, how true is the Bible? Does it contain mistakes? How can we know? These are important questions to settle in your mind.
I didn’t use to think that I needed to take the Bible too seriously. I assumed that its message had gotten passed down through the centuries a little bit like the telephone game. That’s where everyone lines up and whispers a message from one person to the next down the line and when the last person says what they’ve heard, we all laugh at how garbled the message got along the way. Once I had done some investigation, I realized how wrong my assumptions had been. Over the years, I’ve talked to so many people with the same assumptions that I wanted to address how the transmission of the Bible differs from the telephone game.
I believe that God is in control of all things and that includes the pandemic that we’re in right now. That makes me hopeful of His good purposes for all that we’re experiencing. But there is genuine cause for concern as well. When COVID-19 first caused churches to close their doors, there was a lot of optimism and even celebration. Early on in the pandemic, Carey Nieuwhof, announced that church growth had spiked 300% in the month following the shutdown and cited research that showed that 49% of all churches were growing. Church growth soon showed itself to be little more than online church curiosity. Christians were popping around to various churches to see what everyone else was doing.
Dealing with the closure of our church ministries has been a difficult process for everyone. For some of you, it’s probably been the longest period that you’ve gone without attending a church service since you were born. For others without such established patterns of church attendance, the separation is different. As we try to navigate through the unchartered pandemic waters that we’re facing, it’s important that we continue to listen to each other and seek God’s will for our next steps. To help in that, I wanted to share the results of our latest survey about returning to in-person worship services along with some of my own thoughts.
If you’ve ever shared doubts with a Christian friend about whether you can know that you’ve received eternal life or will go to heaven one day, it’s likely they’ve read to you 1 John 5:13. That’s the verse which says, “I write these things to you who believe in the name of the Son of God that you may know that you have eternal life.” It’s a great verse of assurance that promises us that we can know that we have eternal life. There’s no need to be left guessing. The promise is made to those who believe in Jesus and it has calmed the fears of countless believers. I think it’s a great verse and it’s not wrong to share it with people who have doubts. The problem is that it can be read and applied too simplistically. That’s because it’s a summary statement that comes at the end of a 5-chapter book that has given a series of tests of true and false faith. And so 1 John 5:13 needs to be understood alongside those other tests. The book of 1 John gives at least four tests, alongside our faith in Jesus, that are given to reassure us of our salvation. Let me share them with you.
It’s not surprising that the aspect of Christianity that is most unique is also the most misunderstood. Christianity makes the outrageous claim that God completely pardons sinners and gives them eternal life solely on the basis of their faith and not as a result of anything they have done morally or religiously to deserve it. This is what distinguishes the Christian message from almost every other religion. But it begs the question: What part do good works play in the Christian life? Doesn’t God care how a person lives? Our minds immediately race to movies featuring mafia members in a confessional booth or church service and then hours later committing some shocking crime. Is that what the Bible teaches? Two seemingly contradictory passages of the Bible help clarify the place of good works in a person’s salvation.
