If you’ve ever shared doubts with a Christian friend about whether you can know that you’ve received eternal life or will go to heaven one day, it’s likely they’ve read to you 1 John 5:13. That’s the verse which says, “I write these things to you who believe in the name of the Son of God that you may know that you have eternal life.” It’s a great verse of assurance that promises us that we can know that we have eternal life. There’s no need to be left guessing. The promise is made to those who believe in Jesus and it has calmed the fears of countless believers. I think it’s a great verse and it’s not wrong to share it with people who have doubts. The problem is that it can be read and applied too simplistically. That’s because it’s a summary statement that comes at the end of a 5-chapter book that has given a series of tests of true and false faith. And so 1 John 5:13 needs to be understood alongside those other tests. The book of 1 John gives at least four tests, alongside our faith in Jesus, that are given to reassure us of our salvation. Let me share them with you.
It’s not surprising that the aspect of Christianity that is most unique is also the most misunderstood. Christianity makes the outrageous claim that God completely pardons sinners and gives them eternal life solely on the basis of their faith and not as a result of anything they have done morally or religiously to deserve it. This is what distinguishes the Christian message from almost every other religion. But it begs the question: What part do good works play in the Christian life? Doesn’t God care how a person lives? Our minds immediately race to movies featuring mafia members in a confessional booth or church service and then hours later committing some shocking crime. Is that what the Bible teaches? Two seemingly contradictory passages of the Bible help clarify the place of good works in a person’s salvation.
Last time, we considered the ‘almost Christians’ who thought they were on-side with Jesus but found themselves denied entry into heaven because of their lack of repentance and relationship with Him. Perhaps that’s still too vague for some people, though. Is there a way to evaluate what you believe to make sure you’ve actually responded to the heart of Jesus’ message? One of the places to look is at the people who walked away. We often hear about the crowds who gathered to hear Jesus speak. But there were also those who heard His message and turned from it. Rightly understood, Jesus’ teaching invites some and repels others. Consider his encounter with a man who walked away, and evaluate your own faith in light of the exchange.
Last time, we looked at an amazing promise of Scripture from Romans 10:9, “if you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved.” Having understood that verse, however, it may be a little confusing to read Jesus’ words in Matthew 7:21, “Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but the one who does the will of my Father who is in heaven.” He pictures people pleading to get into heaven but being denied entrance. They call Jesus “Lord” and can even point to some good works that they have done in Jesus’ name (v. 22), but Jesus casts them out saying that He never knew them (v. 23). It seems that they came close to salvation, but not close enough. What were they missing? They lacked what so many ‘almost Christians’ lack today: repentance and relationship. Let me explain.
When someone understands what the Bible calls “good news,” they usually respond with hesitation. The gospel message that Jesus bore the consequences of our sins at the cross sounds like good news, but a little too good to be true. When people hear that all they have to do to receive Jesus’ free gift of salvation is believe in Him, it feels a little like one of those emails telling us that we’ve received an inheritance from a wealthy benefactor. Sure, we have! Click, delete. The problem is that the words we use to describe our response to God are often heard without any context and they’re robbed of their meaning and impact as a result. I’d like to consider one of the key passages that describes how a person can respond to the gospel.
“A Tale of Two Cities” is Charles Dickens’ most famous work and possibly the best-selling novel of all time. Set against the backdrop of the French Revolution and dealing with the class struggle of eighteenth-century France, at its heart is a beautiful love story. An English legal aide named Sydney Carton is in love with Lucie Manette. Her heart, however, is given to a man descended from the French aristocracy, named Charles Darnay. Darnay marries Manette and they begin a happy life together in England until he makes a return trip to Paris. There, he is swept up in the arrests of the French Revolution and thrown in prison. Shortly before his execution though, Carton manages to slip into the prison, drug Darnay, exchange clothes with him and has him sent out of the prison with his own identification papers. It’s an incredible act of self-sacrifice because, with Darnay out of the way, he might have been able to renew his love for Lucie. Knowing, however, that she loved Darnay, he gave his life in love and set another free. The novel ends with the death of Carton by guillotine. This story pictures for me, perhaps better than any other, the incredible message of the Bible.
Everybody procrastinates. When we’re young, we learn to procrastinate with chores and homework. As we get older, we procrastinate about emails, exercise and taxes. So, it’s not surprising that we would procrastinate thinking about death and what comes afterwards. You may be putting off thinking about a will or your funeral planning, but let me explain why waiting until after this life to think about the afterlife is such a bad idea. Better yet, let me share how Jesus explained it and the reasons that He gave.
As more foreigners visit Japan, Japanese hosts have to negotiate the cultural differences around views of what’s clean and what’s not. As we welcomed guests from many different countries in our home in Japan, it was clear that they struggled with the Japanese rules. Some people explained to me that their shoes weren’t that dirty. Others were convinced that they could wipe off the dirt. And some people just didn’t like to put on other people’s slippers. It was humbling to be told that your shoes were too dirty to just walk in. Despite the differences, everyone seemed to concede that a guest must defer to the host. As I have reflected on the dilemma faced by many Japanese hosts with their foreign guests, I’m reminded of a similar problem confronting God as the host of heaven. In fact, a story that Jesus told sounds very similar to the problem of slippers and outside shoes in Japan. And it helps me understand what keeps many people out of heaven.
COVID-19 is on everyone’s minds right now, and it forces us to ask some tough questions. Does God exist? Does He care? Can He see what’s happening right now? Is He powerless to do anything about it? I’ve seen people ask these questions in recent weeks. I’ve seen people ask them after the Tohoku earthquake and tsunami that hit Japan in 2011. And I’ve seen people ask them after personal tragedies like the death of a loved one or a painful divorce. The place where I always bring those questions when they come is the opening chapters of Genesis and the story of Adam and Eve. Let me explain how I feel their account answers the hard questions of COVID-19.
If you were to draw close to Jesus, how do you think He would change you? There was a time when I would have answered that question very differently. I figured He would rob my fun. I feared He would be controlling. I worried that He would come with guilt and pressure. Instead, what I came to experience was rest. One of the first verses of the Bible that I ever read was Jesus’ invitation to rest in Matthew 11:28-30.
Come to me, all who labor and are heavy laden, and I will give you rest. Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls. For my yoke is easy, and my burden is light.
At first, I didn’t understand how this promise worked or whether it was true. But it was one of those statements that was so bold that it was either false and put Jesus on the level of a con artist, or it was true and shattered everything I assumed about who Jesus really was. I’d like to share what I’ve come to experience of the truth of Jesus’ invitation.
