I remember meeting with someone who had begun attending our church. They wanted to know how tolerant our church was. Before I answered their question, I asked them one of my own. “If you became convinced that the Bible didn’t meet your definition of tolerance, would you throw out the Bible or your definition of tolerance?” My point wasn’t that the Bible is intolerant, but before I began the conversation, I needed to understand whether I was trying to defend the Bible or explain the Bible. Was the Bible the authority that helped them evaluate all their other beliefs, or was a certain view of tolerance the standard by which they would evaluate the Bible? After a long pause, they decided that if the Bible didn’t agree with their definition of tolerance, they would abandon a commitment to their definition of tolerance and accept the Bible’s. Sooner or later, everyone who reads the Bible needs to make a similar decision. Will we treat the Bible as a nice book, even one of our favourites? Or will we put it on the top shelf, in a class all by itself, with ultimate authority in our lives?
Very few people want to discard the Bible altogether. It’s a holy book after all, and there are passages in the Bible that even the most cynical atheist would admit are beautiful and inspiring. But, sooner or later, everyone finds parts of the Bible that make them feel uncomfortable. There are teachings that disagree with what we believe. There are commands to do things we don’t want to do. And there are warnings against doing things that we want to keep on doing. When we come to one of those uncomfortable places, we’re tempted to conclude, ‘That part must be wrong.’ If the Bible contains errors, then we get to pick and choose the parts we like. So, how true is the Bible? Does it contain mistakes? How can we know? These are important questions to settle in your mind.
I didn’t use to think that I needed to take the Bible too seriously. I assumed that its message had gotten passed down through the centuries a little bit like the telephone game. That’s where everyone lines up and whispers a message from one person to the next down the line and when the last person says what they’ve heard, we all laugh at how garbled the message got along the way. Once I had done some investigation, I realized how wrong my assumptions had been. Over the years, I’ve talked to so many people with the same assumptions that I wanted to address how the transmission of the Bible differs from the telephone game.
I believe that God is in control of all things and that includes the pandemic that we’re in right now. That makes me hopeful of His good purposes for all that we’re experiencing. But there is genuine cause for concern as well. When COVID-19 first caused churches to close their doors, there was a lot of optimism and even celebration. Early on in the pandemic, Carey Nieuwhof, announced that church growth had spiked 300% in the month following the shutdown and cited research that showed that 49% of all churches were growing. Church growth soon showed itself to be little more than online church curiosity. Christians were popping around to various churches to see what everyone else was doing.
Dealing with the closure of our church ministries has been a difficult process for everyone. For some of you, it’s probably been the longest period that you’ve gone without attending a church service since you were born. For others without such established patterns of church attendance, the separation is different. As we try to navigate through the unchartered pandemic waters that we’re facing, it’s important that we continue to listen to each other and seek God’s will for our next steps. To help in that, I wanted to share the results of our latest survey about returning to in-person worship services along with some of my own thoughts.
If you’ve ever shared doubts with a Christian friend about whether you can know that you’ve received eternal life or will go to heaven one day, it’s likely they’ve read to you 1 John 5:13. That’s the verse which says, “I write these things to you who believe in the name of the Son of God that you may know that you have eternal life.” It’s a great verse of assurance that promises us that we can know that we have eternal life. There’s no need to be left guessing. The promise is made to those who believe in Jesus and it has calmed the fears of countless believers. I think it’s a great verse and it’s not wrong to share it with people who have doubts. The problem is that it can be read and applied too simplistically. That’s because it’s a summary statement that comes at the end of a 5-chapter book that has given a series of tests of true and false faith. And so 1 John 5:13 needs to be understood alongside those other tests. The book of 1 John gives at least four tests, alongside our faith in Jesus, that are given to reassure us of our salvation. Let me share them with you.
Christianity makes the remarkable claim that God completely pardons sinners solely on the basis of their faith, not as a result of anything they have done to deserve it. But doesn’t God care how a person lives? Two equations help explain Christianity’s most misunderstood truth.
Last time, we considered the ‘almost Christians’ who thought they were on-side with Jesus but found themselves denied entry into heaven because of their lack of repentance and relationship with Him. Perhaps that’s still too vague for some people, though. Is there a way to evaluate what you believe to make sure you’ve actually responded to the heart of Jesus’ message? One of the places to look is at the people who walked away. We often hear about the crowds who gathered to hear Jesus speak. But there were also those who heard His message and turned from it. Rightly understood, Jesus’ teaching invites some and repels others. Consider his encounter with a man who walked away, and evaluate your own faith in light of the exchange.
Plenty of people say they believe in Jesus, but there’s something missing. Jesus pictures them in Matthew 7:21-23 as those pleading to get into heaven but being denied entrance. It seems that they come close to salvation, but not close enough. They lack what so many “almost Christians” lack today: repentance and relationship.
When someone begins to understand what the Bible calls “good news,” the first reaction is often hesitation. The message that Jesus bore the consequences of our sins at the cross sounds like good news, but almost too good to be true. Part of the reason is that they don’t hear or fully understand what it means to confess, “Jesus is Lord.”
